Translations:Rajput/34/en
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The medieval bardic chronicles (kavya and masnavi) glorified the Rajput past, presenting warriorhood and honour as Rajput ideals. This later became the basis of the British reconstruction of the Rajput history and the nationalist interpretations of Rajputs' struggles with the Muslim invaders.[1] James Tod, a British colonial official, was impressed by the military qualities of the Rajputs but is today considered to have been unusually enamoured of them.[2] Although the group venerate him to this day, he is viewed by many historians since the late nineteenth century as being a not particularly reliable commentator.[3][4] Jason Freitag, his only significant biographer, has said that Tod is "manifestly biased".[5]
- ↑ Tanuja Kothiyal 2016, pp. 9–10.
- ↑ Tod, James (1873). Annals and Antiquities of Rajast'han. Higginbotham & Co. p. 217.
What nation on earth could have maintained the semblance of civilization, the spirit or the customs of their forefathers, during so many centuries of overwhelming depression, but one of such singular character as the Rajpoot.
- ↑ Srivastava, Vijai Shankar (1981). "The story of archaeological, historical and antiquarian researches in Rajasthan before independence". In Prakash, Satya; Śrivastava, Vijai Shankar (eds.). Cultural contours of India: Dr. Satya Prakash felicitation volume. Abhinav Publications. p. 120. ISBN 978-0-391-02358-1. Retrieved 9 July 2011.
- ↑ Meister, Michael W. (1981). "Forest and Cave: Temples at Candrabhāgā and Kansuāñ". Archives of Asian Art. 34: 56–73. JSTOR 20111117.(subscription required)
- ↑ Freitag, Jason (2009). Serving empire, serving nation: James Tod and the Rajputs of Rajasthan. BRILL. pp. 3–5. ISBN 978-90-04-17594-5.